Senin, 22 Februari 2010

MUMMY

A mummy is a corpse whose skin and organs have been preserved by either intentional or incidental exposure to chemicals, extreme coldness, very low humidity, or lack of air when bodies are submerged in bogs. Presently, the oldest discovered (naturally) mummified human corpse was a decapitated head dated as 6,000 years old and was found in 1936.[1] The earliest known Egyptian "mummified" individual dates back to approximately 3300 BC. This individual, nicknamed 'Ginger' because of the color of his hair, is not internationally renowned despite being older than other famous mummies, such as Rameses II or Seti I. Currently on display in the British Museum, Ginger was discovered buried in hot desert sand. Desert conditions can naturally preserve bodies so it is uncertain whether the mummification was intentional or not. However, since Ginger was buried with some pottery vessels it is likely that the mummification was a result of preservation techniques of those burying him. Stones might have been piled on top to prevent the corpse from being eaten by jackals and other scavengers and the pottery might have held food and drink which was later believed to sustain the deceased during the journey to the other world.

Mummies of humans and other animals have been found throughout the world, both as a result of natural preservation through unusual conditions, and as cultural artifacts to preserve the dead. Over 1 million animal mummies have been found in Egypt, many of which are cats. It takes 70 days to bury them and finish doing all of their work.[2]

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Etymology

Mummy (sˁḥ)
in hieroglyphs
z

a
H

The English word mummy is derived from medieval Latin mumia, a borrowing of the Persian word mūm (موم), which means "bitumen". Because of the blackened skin bitumen was once thought to be used extensively in ancient Egyptian embalming procedures.

The mummification process

It wasn’t until the Middle Kingdom that embalmers used salts to remove moisture from the body. The salt-like substance natron dried out and preserved more flesh than bone. Once dried, mummies were ritualistically anointed with oils and perfumes. The 21st Dynasty brought forth its most advanced skills in embalming and the mummification process reached its peak. The bodies' abdomens were opened and all organs, except for the heart, were removed and preserved in Canopic jars. The jars had the heads of four gods, who looked after the organs inside. The brain, thought to be useless, was smashed and pulled out through the nose with hooks, then discarded. It was also drained through the nose after being liquefied with the same hooks.

The emptied body was then covered in natron, to speed up the process of dehydration and prevent decomposition. Natron dries the body up faster than desert sand, preserving the body better. Often finger and toe protectors were placed over the mummy's fingers and toes to prevent breakage. They were wrapped with strips of white linen that protected the body from being damaged. After that, they were wrapped in a sheet of canvas to further protect them. Many sacred charms and amulets were placed in and around the mummy and the wrappings. This was meant to protect the mummy from harm and to give good luck to the Ka of the mummy. Once preserved, the mummies were laid to rest in a sarcophagus inside a tomb, where it was believed that the mummy would rest eternally. In some cases the mummy's mouth would later be opened in a ritual designed to symbolize breathing, giving rise to legends about revivified mummies.[3]


Scientific study of Egyptian mummies

Mummy in the British Museum

Mummies were much sought-after by museums worldwide in the 19th and early 20th centuries and many exhibit mummies today. Notably fine examples are exhibited at the Egyptian Museum in Cairo, at the Ägyptisches Museum in Berlin, and at the British Museum in London. The Egyptian city of Luxor is also home to a specialized Mummification Museum. The mummified remains of what turned out to be Ramesses I ended up in a Daredevil Museum near Niagara Falls on the United StatesCanada border; records indicate that it had been sold to a Canadian in 1860 and exhibited alongside displays such as a two-headed calf for nearly 140 years, until a museum in Atlanta, Georgia, which had acquired the mummy along with other artifacts, determined it to be royal and returned it to Egypt's Supreme Council of Antiquities. It is currently on display in the Luxor Museum.

More recently, science has also taken interest in mummies. Dr. Bob Brier, an Egyptologist, has been the first modern scientist attempted to recreate a mummy using the ancient Egyptian method. Mummies have been used in medicine to calibrate CAT scan machines at levels of radiation that would be too dangerous for use on living people. In fact, mummies can be studied without unwrapping them using CAT scan and X-ray machines to form a digital image of what's inside. They have been very useful to biologists and anthropologists, as they have provided a wealth of information about the health and life expectancy of ancient people. In 2008, the latest generation CT scanners (64- and 256-slice Philips at the University of Chicago) were used to study Meresamun, a temple singer and priestess at the Temple of Amun whose mummy now resides at the Oriental Institute of Chicago.

A mummy in the British Museum.

Scientists interested in molecular cloning the DNA of mummies have reported findings of analysable DNA in an Egyptian mummy dating to circa 400 BC.[4] Although analysis of the hair of Ancient Egyptian mummies from the Late Middle Kingdom has revealed evidence of a stable diet,[5] Ancient Egyptian mummies from circa 3200 BC show signs of severe anaemia and hemolytic disorders.[6]

Natural mummies

A naturally mummified seahorse

Mummies that are formed as a result of naturally-occurring environmental conditions, such as extreme coldness (Ötzi the Iceman, the Ice Maiden), acid (Tollund Man), salinity (Salt Man), or desiccating dryness (Tarim mummies), have been found all over the world. More than a thousand Iron Age corpses, so called bog bodies, have been found in bogs in northern Europe, such as the Yde Girl and the Lindow Man.[7] Natural mummification of other animal species also occurs; this is most common in species from shallow saline water environments, especially those with a body structure which is particularly favourable to this process, such as seahorses and starfish. Old mummies such as the dinosaurs Leonardo, Dakota, and the Trachodon mummy in America were very valuable discoveries.

Europe

Italy

Natural mummification is rare, requiring specific conditions to occur, but it has produced some of the oldest known mummies. The most famous ancient mummy is Ötzi the Iceman, frozen in a glacier in the Ötztal Alps around 3300 BC and found in 1991. Also in the Umbria region mummies were discovered in 1805[1] in Ferentillo. These are twenty natural mummies, the most ancient of which dates four centuries and the most recent is from the 19th century.

Bog bodies

The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, cold temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well-preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the deceased's last meal by examining the stomach. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains.

Guanches mummies

The aboriginal guanches of the Canary Isles, embalmed their dead; many mummies have been found in an extreme state of desiccation, each weighing not more than 6 or 7 pounds. Their method was similar to that of the ancient Egyptians. The process of embalming seems to have varied. In Tenerife, the corpse was simply wrapped up in goat and sheep skins, while on other islands, a resinous substance was used to preserve the body, which was then placed in a cave difficult to access, or buried under a tumulus. Although in many areas of Tenerife also treated the body with vegetal elements. The work of embalming was reserved for a special class, women for female corpses, men for male. Embalming seems not to have been universal, and bodies were often simply hidden in caves or buried. Of the lean mummies, guanches stand out Mummy of San Andrés in the Museo de la Naturaleza y el Hombre (Tenerife).

In South America

Peruvian mummy at the Carmo Convent (Lisbon).

Some of the best-preserved mummies date from the Inca period in Peru and Chile some 500 years ago, where children were ritually sacrificed and placed on the summits of mountains in the Andes. Also found in this area are the Chinchorro mummies, which are among the oldest mummified bodies ever found. The cold, dry climate had the effect of desiccating the corpses and preserving them intact. In 1995, the frozen body of a 11- to 14-year-old Inca girl who had died some time between 1440 and 1450 was discovered on Mount Ampato in southern Peru. Known as "Mummy Juanita" ("Momia Juanita" in Spanish) or "The Ice Maiden", some archaeologists believe that she was a human sacrifice to the Inca mountain god Apus. In Chile, there is 'Miss Chile', a well preserved Tiwanaku era mummy.[8] She is currently displayed in the Gustavo Page Museum in San Pedro de Atacama.[9]

In Russia

In the summer of 1989, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden in a sacred area known as the Pastures of Heaven, o the Pontic-Caspian steppe in the Altay Mountains near the Mongolian border. Mummified, then frozen by unusual climatic conditions in the fifth century B.C. along with six decorated horses and a symbolic meal for her last journey, she is believed to have been a shaman of the lost Pazyryk culture. Her body was covered with vivid blue tattoos of mythical animal figures. The best preserved tattoos were images of a donkey, a mountain ram, two highly stylized deer with long antlers and an imaginary carnivore on the right arm. A man found with her (nicknamed "Conan") was also discovered, with tattoos of two monsters resembling griffins decorating his chest and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm. The Ice Maiden has been a source of controversy, as alleged improper care after her removal from the ice resulted in rapid decay of the body; and since the breakup of the Soviet Union, the Altai Republic has demanded the return of various "stolen" artifacts, including the Ice Maiden, who is currently stored in Novosibirsk in Siberia.[10][11]

In North America

In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month old baby, a four year old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.[12][13] The oldest preserved mummy in North America is Kwäday Dän Ts’ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Park. It was determined that he had died about 550 years ago and that his preserved remains were the oldest discovered in North America.[14]

Self-mummification

Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. "Buddhists say that only the most advanced masters can fall into some particular condition before death and purify themselves so that his dead body could not decay."[15]

Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus posture, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.

Victor H. Mair claims that the self-mummification of a Tibetan monk, who died ca. 1475 and whose body was retrieved relatively incorrupt in the 1990s, was achieved by the sophisticated practices of meditation, coupled with prolonged starvation and slow self-suffocation using a special belt that connected the neck with his knees in a lotus position.

Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.[16] Some of them were buried alive in a pine-wood box full of salt.

Modern mummies

In the 1830s, Jeremy Bentham, the founder of utilitarianism, left instructions to be followed upon his death which led to the creation of a sort of modern-day mummy. He asked that his body be displayed to illustrate how the "horror at dissection originates in ignorance"; once so displayed and lectured about, he asked that his body parts be preserved, including his skeleton (minus his skull, which despite being mis-preserved, was displayed beneath his feet until theft required it to be stored elsewhere)[17], which were to be dressed in the clothes he usually wore and "seated in a Chair usually occupied by me when living in the attitude in which I am sitting when engaged in thought." His body, outfitted with a wax head created because of problems preparing it as Bentham requested, is on open display in the University College London.

During the early 20th century the Russian movement of Cosmism, as represented by Nikolaj Fedorov, envisioned scientific resurrection of dead people. The idea was so popular that, after Lenin's death, Leonid Krasin and Alexander Bogdanov suggested to cryonically preserve his body and brain in order to revive him in the future.[18] Necessary equipment was purchased abroad, but for a variety of reasons the plan was not realized.[19] Instead his body was embalmed and placed on permanent exhibition in the Lenin Mausoleum in Moscow, where it is displayed to this day. The mausoleum itself was modeled by Aleksey Shchusev on the Pyramid of Djoser and the Tomb of Cyrus.

In the state of Guanajuato, Mexico, mummies were discovered in a cemetery of a city named Guanajuato northwest of Mexico City (near León). They are accidental modern mummies and were literally "dug up" between the years 1896 and 1958 when a local law required relatives of the deceased to pay a kind of grave tax. The Guanajuato mummies are on display in the Museo de las momias, high on a hill overlooking the city. Another notable example of natural mummification in modern times is Christian Friedrich von Kahlbutz (1651-1702), whose body is on exhibit in his native Kampehl.

In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729-1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest.[20] In March 2006, the body of the Greek Orthodox Monk Vissarion Korkoliacos was found intact in his tomb, after fifteen years in the grave. The event has led to a dispute between those who believe the preservation to be a miracle and those who claimed the possibility of natural mummification.

Summum

A cat being mummified by Summum

In 1975, an esoteric organization by the name of Summum introduced "Modern Mummification", a form of mummification that Summum claims uses modern techniques along with aspects of ancient methods. The service is available for spiritual reasons. Summum considers animals and people to have an essence that continues following the death of the body, and their mummification process is meant to preserve the body as a means to aid the essence as it transitions to a new destination. Summum calls this "transference," and the concept seems to correspond to ancient Egyptian reasons for mummification.

Rather than using a dehydration process that is typical of ancient mummies, Summum uses a chemical process that is supposed to maintain the body's natural look. The process includes leaving the body submerged in a tank of preservation fluid for several months. Summum claims its process preserves the body so well that the DNA will remain intact far into the future, leaving open the possibility for cloning should science perfect the technique on humans.

According to news stories,[21] Summum has mummified numerous pets such as birds, cats, and dogs. People were mummified early on when Summum developed its process and many have made personal, "pre-need" arrangements. Summum has been included in television programs by National Geographic and the British Broadcasting Corporation, and is also discussed in the book The Scientific Study of Mummies by Arthur C. Aufderheide.[22][23][24]

Plastination

Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.

The technique was invented by Gunther von Hagens when working at the anatomical institute of the University of Heidelberg in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions,[25] exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.

More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination. [26]

Mummies in fiction

Mummies are commonly featured in horror genres as undead creatures. During the 20th century, horror films and other mass media popularized the notion of a curse associated with mummies. One of the earliest appearances was The Jewel of Seven Stars, a horror novel by Bram Stoker first published in 1903 that concerned an archaeologist's plot to revive an ancient Egyptian mummy. This book later served as the basis for the 1971 film Blood from the Mummy's Tomb.

Films representing such a belief include the 1932 movie The Mummy starring Boris Karloff as Imhotep; four subsequent 1940s' Universal Studios mummy films which featured a mummy named Kharis, who also was the title mummy in The Mummy, a 1959 Hammer remake of The Mummy's Hand and The Mummy's Tomb; and a remake of the original film that was released in 1999 (and later spawned two direct sequels and a spinoff movie). The belief in cursed mummies probably stems in part from the supposed curse on the tomb of Tutankhamun. In 1979, the American Broadcasting Company aired a TV holiday show, The Halloween That Almost Wasn't, in which a mummy from Egypt (Robert Fitch) arrived at Count Dracula's castle without speaking.

In 1939, The Three Stooges spoofed the discovery of King Tutankhamun with their short film "We Want Our Mummy".

The 1922 discovery of Tutankhamun's tomb by archaeologist Howard Carter brought mummies into the mainstream. Slapstick comedy trio the Three Stooges humorously exploited the discovery in the short film We Want Our Mummy, in which they explored the tomb of the midget King Rutentuten (and his Queen, Hotsy Totsy). A decade later, they played crooked used chariot salesmen in Mummy's Dummies, in which they ultimately assisted a different King Rootentootin (Vernon Dent) with a toothache.

Selasa, 09 Februari 2010

kisah samurai

Musashibō Benkei(? - 15 Juni 1189) atau populer dengan sebutan Benkei adalah seorang sōhei (pendekar biksu) di akhir zaman Heian. Benkei adalah seorang biksu di Gunung Hiei yang menggemari seni bela diri. Pengikut setia Minamoto no Yoshitsune setelah kalah berduel dengannya di atas Jembatan Gojō, Kyoto.





Kisah kehidupan Benkei sulit dibedakan antara kisah nyata dan fiksi. Tokoh Benkei sering sekali ditampilkan dalam folklor Jepang. Dalam seni bercerita tradisional Kōdan, Benkei dikisahkan sebagai biksu eksentrik dengan kekuatan tanpa tanding. Kronologi sejarah Keshogunan Kamakura (Azuma Kagami) mencatat tentang tokoh bernama Musashibō Benkei di tahun 1185, tapi kisah kehidupan yang sebenarnya tidak diketahui pasti. Tokoh Musashibō Benkei dulunya bahkan sempat dianggap sebagai tokoh fiksi. Dalam buku Heike Monogatari, pasangan Yoshitsune dan Benkei merupakan dua tokoh utama.

Perjalanan hidup

Benkei memiliki asal-usul keluarga yang tidak jelas, namun sering disebut kelahiran Provinsi Kii. Dalam brosur pariwisata, kota Tanabe di Prefektur Wakayama sering disebut-sebut sebagai kota kelahiran Benkei. Ia dikisahkan sebagai putra dari pendeta Buddha di kuil Shinto bernama Tanzō yang menjabat penguasa wilayah sekaligus panglima angkatan laut Kumano. Dalam kisah Gikeiki, ayah Benkei disebut bernama Benshō, sedangkan dalam Benkei Monogatari ayah Benkei bernama Benshin.

Benkei lahir sebagai anak luar nikah dari putri seorang pejabat Dainagon. Menurut Gikeiki, Benkei berada dalam kandungan ibunya selama 18 bulan, tapi menurut Benkei Monogatari, ia dikandung selama 3 tahun. Sewaktu baru dilahirkan, ia sudah memiliki penampilan fisik seperti anak berusia 2 atau 3 tahun. Panjang rambutnya sampai menutupi bahu, dengan semua gigi yang sudah tumbuh lengkap. Sewaktu masih kecil, ayahnya bermaksud membunuh Benkei yang dikira anak keturunan iblis. Perbuatan ini dicegah oleh bibinya yang lalu membesarkan Benkei di Kyoto, dan memberinya nama Oniwaka (anak jin).

Selanjutnya, Oniwaka dititipkan ke kuil di Gunung Hiei namun diusir karena gemar berbuat kekerasan. Setelah mencukur sendiri rambutnya hingga gundul, Oniwaka menyebut dirinya sebagai Musashibō Benkei. Sebagai Benkei, ia berkelana ke Shikoku hingga ke Provinsi Harima, dan berulang kali menimbulkan keonaran di sana. Di Harima, Benkei sempat membakar menara di kuil Shoshazan Engyō-ji.

Sesampainya di Kyoto, Benkei bercita-cita mengumpulkan 1.000 bilah pedang (Tachi). Pedang-pedang dirampasnya dengan cara menantang duel samurai yang kebetulan sedang lewat. Ketika bertemu dengan Yoshitsune yang sedang meniup seruling di atas Jembatan Gojō, Benkei sudah berhasil mengumpulkan 999 bilah pedang dan tinggal merampas satu bilah pedang lagi. Perhatian Benkei tertuju pada pedang bagus yang dibawa Yoshitsune, dan berusaha merampasnya lewat suatu pertarungan. Yoshitsune dengan lincah melompat-lompat di atas kisi-kisi jembatan untuk menghindari serangan Benkei. Pada akhirnya, Benkei justru berhasil ditaklukkan Yoshitsune. Sejak itu pula Benkei menjadi pengikut Yoshitsune yang setia, dan ikut bersama Yoshitsune dalam menghancurkan klan Taira. Kisah duel yang terkenal antara Yoshitsune dan Benkei di atas Jembatan Gojō merupakan cerita karangan orang, karena jembatan tersebut belum dibangun sewaktu Yoshitsune masih hidup. Menurut kisah Gikeiki, pertarungan terjadi di lingkungan kuil Kiyomizu-dera.

Sewaktu Yoshitsune bertikai dengan Yoritomo, Benkei mendampingi Yoshitsune melarikan diri ke Provinsi Ōshu untuk meminta perlindungan kepada Fujiwara no Hidehira. Benkei membela Yoshitsune yang diserang pasukan Fujiwara no Yasuhira dalam pertempuran di Koromogawa no tachi. Pertempuran berjalan tidak seimbang. Benkei menghadapi pasukan lawan yang jumlahnya lebih banyak dengan mengayun-ayunkan naginata. Namun akhirnya Benkei tewas dihujani anak panah. Peristiwa kematian Benkei dikenal sebagai "Benkei tewas berdiri" (Benkei no Tachi Ōjō) karena Benkei tewas sambil berdiri kaku. Kisah kesetiaan Benkei merupakan kisah karangan orang berdasarkan buku Gikeiki. Dalam kronologi sejarah Azuma no Kagami, Benkei menyertai Yoshitsune dan Yukiie sewaktu diusir dari Kyoto, tapi tidak ditemukan catatan lebih jauh mengenai diri Benkei. Menurut legenda, Benkei dimakamkan di kota Hiraizumi, Prefektur Iwate.

Noh dan kabuki

Kisah pelarian Benkei dan Yoshitsune sering diangkat sebagai naskah sarugaku, noh, dan kabuki. Di antara kisah yang paling terkenal adalah peristiwa di pos pemeriksaan Ataka yang terletak di Provinsi Kaga. Ketika itu, Benkei dan Yoshitsune sedang menyamar sebagai pendeta Yamabushi yang meminta sumbangan untuk kuil Tōdai-ji di Nara. Di pos pemeriksaan, Yoshitsune dan Benkei dihentikan penjaga bernama Togashi Saemon (Togashi Suke menurut Gikeiki). Saemon meminta Benkei membacakan Kanjinchō (daftar para pemberi sumbangan) yang dibawanya. Benkei tidak memiliki daftar nama pemberi sumbangan, tapi dengan lantang membacakan nama-nama penyumbang dari gulungan kertas yang sebenarnya kosong. Saemon tahu bahwa dirinya sedang dikelabui, tapi membiarkan mereka lewat karena kagum dengan kecerdasan Benkei. Sebagai pelengkap untuk meyakinkan penjaga, Yoshitsune bahkan sempat dipukuli Benkei dengan tongkat besi.

Kisah pelarian Benkei ke Jepang bagian barat juga diangkat sebagai naskah sarugaku yang berjudul Funa Benkei. Selain itu, Benkei tampil dalam naskah kabuki berjudul Yoshitsune Senbonzakura yang menceritakan kisah hidup Yoshitsune.

Senin, 08 Februari 2010

cerita hantu


Aku takut pada cermin.

Terutama pada setiap bayangan orang-orang yang terpantul di dalamnya…

Jika ada satu hal yang dapat kuenyahkan dari dunia ini, itu adalah pantulan bayangan. Entah itu di cermin, kaca mobil, ataupun benda-benda mengkilap lainnya yang dapat memantulkan bayangan setiap objek di dalamnya dengan cukup jelas.

Bayangan-bayangan tersebut sungguh membuatku gila! Tak jarang sumsumku berdesir setiap saat secara kebetulan aku melewati objek mengkilat. Terutama jika aku melihat bayangan orang lain selain diriku sendiri di dalam cermin tersebut. Mungkin hal ini dianggap aneh bagi kebanyakan orang. Tetapi apa yang terjadi tiga tahun yang lalu benar-benar telah mengubah hidupku sepenuhnya.

Waktu itu aku baru saja merayakan ulang tahunku yang kelima belas. Siang itu aku menemani salah seorang bibiku ke salon langganannya. Sebenarnya aku agak malas menemani bibiku yang satu itu. karena jika ia sudah keasyikan mengobrol, gempa bumi yang super dahsyat atau hujan batu pun tak akan menghentikan ocehannya yang super lengkap, dari isu seputar kenaikan BBM, gosip artis, sampai si Chiko yang suka menguber-uber anjing betina tetangga sebelah kami. Pokoknya ampun-ampunan deh bibiku yang satu itu.

Maka dengan berbekal komik, sebatang coklat, dan MP4 yang baru kubeli dua hari sebelumnya, akhirnya dengan setengah hati aku pun menyetujui untuk ikut bibiku ke salon. Nggak apa-apalah, pikirku, siapa tahu bibiku bersedia mentraktirku pizza sepulang kami dari salon nanti, sebagai upahku menemaninya hari itu.

Akhirnya setelah terkantuk-kantuk di dalam tuk-tuk (sejenis kendaraan umum di Thailand) selama beberapa saat, kami tiba juga di gedung bercat merah muda itu. Bangunan berarsitektur Portugis itu masih kelihatan seindah dan semenarik dua tahun sebelumnya, ketika terakhir kali aku menemani ibu dan bibiku ke tempat tersebut. Dengan dinding luar berbalutkan relief bunga teratai ungu dan merah, salon itu berdiri megah di tengah himpitan gedung-gedung perkantoran lain yang menjulang tinggi di sekitarnya.

Salon itu tidak sepenuh biasanya. Maklumlah. Mungkin karena hari itu hari Rabu pagi. Dari kaca jendela luar hanya terlihat beberapa orang remaja putri di dalam dan seroang nyonya muda yang sedang di-crembath. Syukurlah, kataku dalam hati. Moga-moga bibiku cepat selesai. Aku sudah tak sabar ingin menikmati pizza kegemaranku!

Begitu kami melangkah masuk, aroma wewangian khas Thailand segera menyergap kehadiran kami berdua. dan seorang wanita muda berbusana daerah menyambut kami dengan senyum ramahnya. Ia dengan sigap mengantarkan bibiku ke ruang sebelah dalam sementara aku segera memarkirkan pantatku di kursi empuk di sudut ruangan dan mengeluarkan MP4 biru mudaku. Detik berikutnya aku telah asyik terlarut dalam komikku sambil mengunyah coklat dan mendengarkan lagu.

Waktu berlalu dengan cepat. Kira-kira satu jam kemudian bibiku sudah hampir selesai. Ia sedang mematut-matut dirinya di depan cermin. Aku bangkit dari kursi dan menghampirinya. Sekilas aku melirik ke arah cermin. Pada saat itulah aku melihat sesuatu yang aneh.

Wajah penata rambut yang pada saat itu sedang menyemprotkan hair spray pada rambut bibiku terlihat menyeramkan. Pelipis sebelah kirinya terlihat mengucurkan darah dan membasahi kemeja putihnya. Aku tersentak kaget! Segera aku memalingkan wajah dari cermin dan memperhatikan sang penata rambut yang berdiri tepat di samping kananku. Tapi ia terlihat baik-baik saja! Tak ada luka sedikit pun pada wajahnya dan kemejanya putih bersih.

Aku mulai kebingungan. Aku kembali memandang cermin. Dan apa yang kulihat tetap sama dengan apa yang kulihat pertama kali. Wajah dan baju yang merah oleh ceceran darah yang mengucur semakin deras!

Aku tak tahan lagi! Aku segera mengubah posisi berdiriku agar aku tak dapat melihat bayangannya di cermin. Semua ini benar-benar membuatku gila! Apakah ada yang salah dengan penglihatanku? Ataukah ini hanya imaginasiku belaka?

Tak lama kemudian bibiku selesai dan kamipun pulang ke rumah melalui rute yang sama. Sepanjang perjalanan aku mengunci bibirku rapat-rapat. Pikiranku benar-benar kalut! Aku masih bingung dengan apa yang baru saja kualami.

Selang beberapa minggu kemudian, bibiku kembali ke salon itu untuk creambath. Pada saat itulah kami mendengar kabar bahwa salah seorang penata rambut salon tersebut telah meninggal dunia dua minggu sebelumnya karena kecelakaan mobil dan ia adalah penata rambut yang waktu itu melayani bibiku! Katanya sewaktu ia hendak pulang ke rumah pada hari itu, di tengah jalan ia tertabrak oleh seorang pengendara motor ugal-ugalan sehingga tubuhnya terpental ke aspal dan kepalanya terbentur keras sehingga darah mengucur dari wajahnya. Orang-orang segera membawanya ke rumah sakit terdekat, tetapi ia meninggal dunia dalam perjalanan karena luka-lukanya sangat parah dan ia mengalami pendarahan hebat di kepalanya.

Aku tertegun.

Mendadak aku teringat penglihatan yang kualami waktu itu. Apakah itu merupakan firasat akan terjadinya sesuatu? Aku berusaha melupakan peristiwa tersebut dan kuanggap hal itu sebagai suatu kebetulan belaka. Sampai beberapa bulan kemudian....

*****

Hari sudah siang ketika aku dan Irene, teman sekelasku, pulang dari sekolah. Rumah kami berdekatan, sehingga hampir setiap hari kami pergi dan pulang sekolah bersama-sama. Dalam perjalanan pulang kami memutuskan untuk mampir ke mal terdekat untuk membeli beberapa perlengkapan sekolah.

Sewaktu kami melewati sebuah butik pakaian, secara kebetulan aku menoleh ke arah kaca etalase. Dan napasku tersentak. Aku dapat melihat bayanganku sendiri di kaca itu, tetapi di sampingku bukan bayangan Irene, melainkan ayahnya. Ia terlihat pucat dan sedih.

Jantungku berdegup keras. Aku teringat kembali peristiwa yang kualami beberapa bulan sebelumnya bersama bibiku. Aku tak tahu apakah hal yang sama akan terulang lagi. Aku tak berani mengucapkan sepatah kata pun tentang hal itu padanya. Aku tak ingin ia sedih memikirkan hal-hal yang belum tentu akan terjadi.

Malam itu aku baru saja akan pergi tidur ketika tiba-tiba telepon berdering. Ketika kuangkat, terdengar suara Irene. Ia tersedu-sedu. Aku langsung merasakan firasat buruk. Di sela isak tangisnya, ia berkata terbata-bata,

"Phrai, ayahku ..." ia tak dapat melanjutkan kalimatnya. Ia hanya terisak pelan.

"Ada apa dengan ayahmu? Apa yang terjadi?" Mendadak aku merasa gugup dan tegang. Tanganku gemetaran. Pikiranku benar-benar kalut. Apakah ini…?

Tidak mungkin! Jangan!

Belum sempat aku berpikir lebih jauh, isakan Irene kembali terdengar.

"Ayahku tak sadarkan diri. Beberapa saat yang lalu ia mendapat serangan jantung. Kini ia sedang dalam perjalanan ke rumah sakit."

Aku tersentak kaget. Seketika tubuhku lunglai dan jantungku berdegup tak karuan. Oh Tuhan, jangan biarkan firasatku menjadi kenyataan,, doaku dalam hati.

"Irene, kita berdoa saja, semoga beliau tidak apa-apa," kataku sambil menarik napas panjang.

"Suster yang merawat ayahku mengatakan bahwa ayahku dalam kondisi kritis karena ia terlambat diberikan pertolongan," Irene berkata lirih sambil terisak-isak.

Aku tak bisa mengatakan apa-apa lagi selain menghibur sahabatku itu. Malam harinya aku berdoa semoga firasatku meleset dan segalanya akan baik-baik saja. Aku sungguh-sungguh berusaha menghibur diriku sendiri bahwa apa yang kulihat waktu itu di kaca etalase toko bersama Irene adalah halusinasiku saja dan tidak ada sangkut pautnya dengan apa yang telah terjadi pada ayah Irene. Tetapi semakin aku berusaha meyakinkan diriku sendiri, semakin besar keraguan yang tumbuh jauh di lubuk hatiku bahwa apa yang kualami sebelumnya tidak akan terulang kembali.

Keesokan harinya aku kembali mendapat kabar dari Irene. ia mengabarkan bahwa ayahnya telah meninggal dunia malam itu juga. Aku sangat sedih mendengarnya. Terlebih-lebih karena aku telah mendapat pertanda tentang hal itu sebelumnya namun tak ada yang dapat kulakukan untuk mencegah musibah itu. Apakah ini suratan takdir? Jika ya, apa gunanya aku mendapatkan firasat itu jika aku sendiri tak dapat melakukan apa-apa untuk mencegahnya? Mengapa? Mengapa? Beribu tanda tanya berkecamuk dalam benakku, namun aku sungguh tak kuasa untuk menjawab semua pertanyaan itu. Semua peristiwa ini benar-benar membuatku stres!

Semenjak kedua peristiwa itu, aku masih mendapat penglihatan-penglihatan lain yang sering kali membuatku dibayangi perasaan bersalah, sedih, dan takut. Tak jarang aku melihat bayangan-bayangan menyeramkan dari orang-orang di sekililingku yang tak kukenal. Entah itu bayangan pedagang sayur yang kebetulan lewat di dekatku, atau bahkan seekor kucing liar yang melintas di hadapanku. Semua bayangan mereka sungguh membuatku merana!

Aku hanya bertanya-tanya, kapan kiranya, suatu hari nanti, aku akan melihat bayangan kematianku sendiri. Apakah hari ini? Besok? Lusa? Ataukah tahun depan? Atau bahkan sesaat lagi?

Aku hanya berharap semoga aku siap menghadapi hari itu.

Hari ketika bayanganku menjadi kenyataanku…

lirik lagu


Lirik Lagu Alesana - Apology

Sweat drips in my eyes screams of lust we cry tonight you are everything you're everything... you're everything to me no more as I wake from this perfect dream can I not stay and live this lie for I now most think only of myself And to think that you would not be scared or surprised, I'd severed all these ties this is the end... (this is the end) I'll lose myself in anguish for tonight help me get over you I feel so numb to see this bitter end it has come to this one last kiss broken pieces will not mend to save our past, save our past now... (This is the end) I'll lose myself in anguish for tonight help me get over you one last false apology help me get over you In my mind blood drips from your eyes a beautiful last goodbye.

Selasa, 02 Februari 2010

TIPS-TIPS MOTIVASI

Kita menilai diri dari apa yang kita pikir bisa kita lakukan, padahal orang lain menilai kita dari apa yang sudah kita lakukan. Untuk itu apabila anda berpikir bisa, segeralah lakukan

Bukan pertumbuhan yang lambat yang harus anda takuti. Akan tetapi anda harus lebih takut untuk tidak tumbuh sama sekali. Maka tumbuhkanlah diri anda dengan kecepatan apapun itu.

Jika anda sedang benar, jangan terlalu berani dan bila anda sedang takut, jangan terlalu takut. Karena keseimbangan sikap adalah penentu ketepatan perjalanan kesuksesan anda

Tugas kita bukanlah untuk berhasil. Tugas kita adalah untuk mencoba, karena didalam mencoba itulah kita menemukan dan belajar membangun kesempatan untuk berhasil

Anda hanya dekat dengan mereka yang anda sukai. Dan seringkali anda menghindari orang yang tidak tidak anda sukai, padahal dari dialah Anda akan mengenal sudut pandang yang baru

Orang-orang yang berhenti belajar akan menjadi pemilik masa lalu. Orang-orang yang masih terus belajar, akan menjadi pemilik masa depan

Tinggalkanlah kesenangan yang menghalangi pencapaian kecemerlangan hidup yang di idamkan. Dan berhati-hatilah, karena beberapa kesenangan adalah cara gembira menuju kegagalan

Jangan menolak perubahan hanya karena anda takut kehilangan yang telah dimiliki, karena dengannya anda merendahkan nilai yang bisa anda capai melalui perubahan itu

Anda tidak akan berhasil menjadi pribadi baru bila anda berkeras untuk mempertahankan cara-cara lama anda. Anda akan disebut baru, hanya bila cara-cara anda baru

Ketepatan sikap adalah dasar semua ketepatan. Tidak ada penghalang keberhasilan bila sikap anda tepat, dan tidak ada yang bisa menolong bila sikap anda salah

Orang lanjut usia yang berorientasi pada kesempatan adalah orang muda yang tidak pernah menua ; tetapi pemuda yang berorientasi pada keamanan, telah menua sejak muda

Hanya orang takut yang bisa berani, karena keberanian adalah melakukan sesuatu yang ditakutinya. Maka, bila merasa takut, anda akan punya kesempatan untuk bersikap berani

Kekuatan terbesar yang mampu mengalahkan stress adalah kemampuan memilih pikiran yang tepat. Anda akan menjadi lebih damai bila yang anda pikirkan adalah jalan keluar masalah.

Jangan pernah merobohkan pagar tanpa mengetahui mengapa didirikan. Jangan pernah mengabaikan tuntunan kebaikan tanpa mengetahui keburukan yang kemudian anda dapat

Seseorang yang menolak memperbarui cara-cara kerjanya yang tidak lagi menghasilkan, berlaku seperti orang yang terus memeras jerami untuk mendapatkan santan

Bila anda belum menemkan pekerjaan yang sesuai dengan bakat anda, bakatilah apapun pekerjaan anda sekarang. Anda akan tampil secemerlang yang berbakat

Kita lebih menghormati orang miskin yang berani daripada orang kaya yang penakut. Karena sebetulnya telah jelas perbedaan kualitas masa depan yang akan mereka capai

Jika kita hanya mengerjakan yang sudah kita ketahui, kapankah kita akan mendapat pengetahuan yang baru ? Melakukan yang belum kita ketahui adalah pintu menuju pengetahuan

Jangan hanya menghindari yang tidak mungkin. Dengan mencoba sesuatu yang tidak mungkin,anda akan bisa mencapai yang terbaik dari yang mungkin anda capai.

Salah satu pengkerdilan terkejam dalam hidup adalah membiarkan pikiran yang cemerlang menjadi budak bagi tubuh yang malas, yang mendahulukan istirahat sebelum lelah.

Bila anda mencari uang, anda akan dipaksa mengupayakan pelayanan yang terbaik.

Tetapi jika anda mengutamakan pelayanan yang baik, maka andalah yang akan dicari uang

Waktu ,mengubah semua hal, kecuali kita. Kita mungkin menua dengan berjalanannya waktu, tetapi belum tentu membijak. Kita-lah yang harus mengubah diri kita sendiri

Semua waktu adalah waktu yang tepat untuk melakukan sesuatu yang baik. Jangan menjadi orang tua yang masih melakukan sesuatu yang seharusnya dilakukan saat muda.

Tidak ada harga atas waktu, tapi waktu sangat berharga. Memilik waktu tidak menjadikan kita kaya, tetapi menggunakannya dengan baik adalah sumber dari semua kekayaan